requestId:684c3e2a2606e8.97044110.
About Zhu Xi’s “game” and human morality
Author: Shi Shaobo
Source: “Social Sciences” Issue 05, 2020
Time: Confucius was in the 2570s Gengzi Puyue 16th Gengxu
Abstract: Zhu Xi emphasized the importance of acquired moral cultivation, and also believed that “game” determines the acquired “morality” difference in “beginning of man”. He believed that the difference in human nature of “beginning of man” was formed by the difference between the clarity, brightness, thickness and thinness of the “game” it was invasive. Zhu Xi believed that the “five elements” that are believed to be “the beginning of man” also have a close relationship with people’s “benevolence”, “right”, “gift”, “wisdom” and “trust”, and proved that the “beginning of man” morality is prestigious. Zhu Xi believed that “game” has become the origin of evil, and it is important that the hazy atmosphere forms a barrier to nature, which thus affects the expression of human good nature in some aspects. We oppose the “destiny theory” and the “destiny theory”, but we cannot deny that everyone has personality differences and differences in character. We learn from the reasons for justice in Zhu Xi’s theory, and adopt different moral education methods for each person’s personality differences and character characteristics, and strive to achieve better and more useful improvement in people’s moral cultivation. Zhu Xi’s “start of man” and “morality” determine the different methods of moral education and teaching according to people, and thus inspire us to adopt different moral education and teaching methods for people who have different differences.
Keywords: Zhu Xi, Qi, morality
Fund:The 2019 National Social Science Fund Western Project “Exploration on the Changes of Private Ethics Changes” (Project No.: 19XZX007).
Zhu Xi (1130-1200), a famous philosopher in the Southern Song Dynasty, described “morality” in (“Zhu Zi’s Words”): “Tao is the common cause of people, like the loyalty of ministers and the filial piety of sons, which is just a sense of principle. Virtue is what one can gain. If one can be loyal and filial, then one will do things. According to benevolence, everything he does is not inferior to benevolence.” [1] Zhu Xi believed that “Tao It is the common reason that people share, “just in terms of principle”. The “reason” here is the supreme “original body” in Zhu Xi’s theory of theory, and it also contains the meaning of “rules”, “standards”, and “broad laws”. “Virt is what one obtains”, “virtue” is obtained, which is the inner quality obtained from the heart. “Tao” means “the reason of being “, “virtue” means “to be practiced and gained from the heart”. In other words, “Tao” means “to be practiced and gained from the heart”. In other words, “Tao” means Integrity The rules and laws that should be followed, “virtue” is in accordance with the rules that should be followed, andDepart from the inner heart and heart. Zhu Xi believed that the “emotion” determines the acquired “morality” difference in “the beginning of man”, and believed that the “emotion” of the “five elements” in “the beginning of man” is closely related to the “benevolence”, “meaning”, “giving”, “wisdom” and “trust”. The above concrete analysis.
1. The difference between Zhu Xi’s “emotional spirit” and “the beginning of man”
“emotional spirit” is also called “emotional spirit”. Wang Chong believes that “people are born with the aura” in “Theory of the Faith”, and Han Fei and Wang Chong believe that human destiny is determined by “emotional spirit” and that human beings’ birth. First, they “spend” their parents’ “emotional spirit” when their mothers are born. Second, when they are born, they “spend” their natural “five elements” atmosphere. Zhu Xi believed that people and things have different “games” and people have different “games”.
Zhu Xi believed that the potential moral character and nature of “beginning” were related to “game”. Zhu Baobao.com Xi believes that people have many kinds of “games” and each has its own differences, and the differences between “games” include “clear”, “humor”, “dark” and “bright”. Zhu Xi said in (“Zhu Zi’s Words” “However, in terms of where people are, there are also differences in the darkness, Ming and Qing dynasty. Therefore, the above knowsContaining the amount of moneyThe income of knowledge is pure and pure, without any slight confusion, so that one can know how to move without learning, just like Shun. Secondly, when one knows, one must learn to know before one knows, and then one must come. Secondly, the resources are both biased and obscured, which must be pain and effort… The reason why people have good and bad is that they only have the brilliance of the atmosphere and quality. …But some are good at birth, and some are bad at birth, which is a difference in atmosphere. And like the six-member movements, all the upright but no damage, the sun and the moon are clearBaobao.com When the weather is harmonious and righteous, people are born with this atmosphere, and they are the atmosphere of Qingming and brightness, and they must be a good person; if the sun and moon are dark, the cold and summer changes, they are all the anger of the six communes. If a person takes this atmosphere, he will be a person with a poor bottom… If the atmosphere is just like a moment, he will be just a violent person; if he is soft, he will be weak博官网学. A person refuses to say that the atmosphere is not good, and he does not move forward, and he cannot do it; he does not observe the harm of the atmosphere, and only goes in a daze, but cannot do it. He must know the harm of the atmosphere, and strive to cure it hard.”[2] Zhu Xi believed that the “Qing” of the sky” The “emotion” of “intellectuals” is born, and the theme is: maintain a positive attitude and shine with light. It is “good”; and the “emotion” of “touch” and “dirty” is born, and the “emotion” of “touch” is born, and the “emotion” is born, and the reason why people have evil people and bad people is because of the purity and differences in the “emotion” they are born, as Zhu Xi said:”The pure atmosphere is the sage, just like a treasure pearl in the clear water; the sage is the silence of silence is the silence of silence.” [3] Zhu Xi repeatedly emphasized that when a person is born, there are differences in character and differences in character, which are related to the natural “emotion” of his parents during his lifetime. “If the difference in character is the difference between brightness, brightness, thickness and thinness of his temperament.” [4] The difference in quality of a person is formed by the difference between brightness, brightness, thickness and thinness of his spirit. Zhu Xi retorted that when everyone is born, there are differences in character. For example, some have mild and thick life experiences, while others have more evil experiences, which are treacherous and “unfilial”. Due to the differences in “sports” of each person, the differences in the acquired character of each person are determined.
Zhu Xi once wrote “Collected Notes on the Book of Thoughts”, and “Speech” contains: “Those who are capable without learning are the best, and those who are learning are the second; those who are confused and learn are the second. If you are confused and not learning, you will be the best.” It can be seen that “Speech” divides people into four levels. Zhu Xi also divided people into four levels based on the differences in the “Speech” atmosphere of “the beginning of man”. Zhu Xi pointed out: “Why are there any four levels of things? He said: When a person is born, the nature of the atmosphere is pure and pure, and it is absolutely free of mercy. It is not separated from the nature of the six combinations. However, the nature of ordinary principles is clear and clear in his heart without learning, and it is a saint who is sage. If he is not as good as this, he will be The many obstacles of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquility of the tranquil