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Is the ordinary and the sage: The ethical practice, situational gift and tune of “The House of Gate” in the field of “The House of Gate”
Author: Mi Xiangyue (Doctoral Graduate School of the Chinese Academy of Nationalities)
Source: “Tianfu News” Issue 6, 2023
Abstract: As the earliest and representative country text in modern China, “The House of Gate”
Traditional” continues the human world of ancient gifts and ethical principles. The two have inherited ancient gifts and innovated them to provide contextual gifts and norms for people to come. In terms of entry, personal “filial piety and brotherhood” is extended to the connotation as a situational gift for the villagers who come to the village, and “low-cost and sweet gift” is implemented as a rule for entry and distribution in the situation. When traveling with others, the situational gifts have both “clear points” to build an orderly and orderly approach to long and young people, and have relatively equal consultation standards from selection to discussion and participation. People in the country come to the gift house to show the middle way and appropriateness of the relationship. The townships have integrated the collective style and the replantation of moral feelings into their daily life, making them appear as the coming situation of “commonness” and “morality”. Special sessions and gatherings create the need for public spaces to carry out shared activities, and use the time to convert people into collective ethical exercises; positive emotional infectiousness and physical aspects to touch the inner recognition of individuals and make them abide by situational gifts. The dual efficacy of the whole country in terms of individual adults and relationships: self-realization has the value of “ordinary and sage” beyond sexual and social nature; the human relationship builds a rural acquaintance society with ethical and emotional emotions. The ethics and emotional infectious mechanisms of “The Country” and “The Country” are beneficial to the current rural people’s international career and the construction of public careers.
Keywords: “The House of the Republic”; Individual coming; Country management; Situational gift; tutor;
Since the Western Zhou Dynasty, the gift system based on patriarchal law as its core has always existed because of its precious ethnic characteristics. [1] By the Song Dynasty, the noble family business in social structure had dissipated. The Song Confucians had to look down, in order to stand on the level of the people and pursue a set of practical and feasible gift rules. As a public space for common people’s daily lives, the town has become a field for Confucianism to explore the practice of the gift. Country has become a gift-making norm and ethical exercise that Confucians wrote and revised for rural people since the Song Dynasty and public careers.
“Country contract” is not a “country contract” that corresponds to the regular “country contract”, but refers to a basic-level organizational situation in which the country community takes education as an important goal, rather than a simple behavioral norm. [2] Testing, “The House of Muslims” was the first textualized country. Later, Zhu Xi revised it into the book “Increasing the House of Muslims” according to actual needs.
The existing country discussions mostly come from the countryThe consequences of theory thinking, mechanical design, ethical education and practical development occur. Teacher Yang Taoist General Yang sorted out the changes in the processing system from the country since its birth to the Qing Dynasty, and provided a detailed and detailed type of contract for the system. Later generations continued to consider the unlimited consequences pursued by the Song Dynasty [3] and the development and implementation of the “Nanzhuang Township” in the Ming Dynasty [4]. Huang Xi sorted out and compared the changes in the country from the Song Dynasty to the Ming Dynasty, which plotted the process of regulating and collecting power in the country, which implied the fate of modern China to establish personal independent ideas and public sentiment through trees. [5] Di Bairui explored the meaning of the country’s community career from the perspective of Confucian socialism. [6] Specifically, the country has a certain level of modern contract ethics [7], and integrates the moral career with virtue education as an mechanism [8]. However, the country naturally concerns the problem of how people exist and how they come and live with others. There is no trace of the international coming mechanism of the people.
So, from which field should we develop our thoughts on people’s international coming? “Scenario” provides open space for understanding and slandering the subject in the country. As Goffman said, in the interaction between people and their times, the main thing is not the people and their times, but the times and their people. [9] “Scenario” is a self-contained reality that is ready to come. The behavioral domain rules that maintain order in a situation can be called situational proprieties [10], and the behaviors a body takes to interact with the relevant social value or standardization. According to the situational gift, individuals act in a suitable and manipulated manner through facial expressions, body and language. It is also in terms of the standard dimension of the situation that the influence mechanism of the country is closely related to the situation: the overall content of the country is filled with the color of the situation defined by the situation; its details are as a situational gift and rule-based form to behave and ethical practice.
Among many townships, this article chooses “June Township” as the subject of research and development, and there are two types of things. First, the content of “The House of Gate” is inclusive price that covers the terms of modern Chinese townships and is representative. As Han Yuxiu pointed out, China’s traditional country contracts have one single item, and its important content is only in the four items listed in the “June Township”: “My morality is mutual, mutual regulations, customs and communion, and difficult to care for each other”. The focus is still on moral education. 11 Secondly, “The House of Mutuals” advocates “human self-consciousness and justice in life” [5], which is a “contract” signed from the bottom up. Compared with the country where the imperial power governed things after the Ming and Qing dynasties is more self-conscious and active.
From the situation, this article aims to explore the following questions: How does the “June Country” define the situation in the public career? In the context of divergent situations, the “June Country” defines what kind of situational gifts and rules does the “June Country” define the situation and rules in the public order? Why can “June Country” change the situation? The situation it constructsWhat kind of structure and effectiveness does it have? What kind of blue pictures of the practical fantasy described in “The House of Muslims” can provide the current rural community community with the initiation? This article will be published from the text of “The House of Muslims” to explore the above issues one by one.
1. Transforming gifts into customs: The situational gifts of the villagers who come to the village
The signing of “The House of the Republic” provides a standardized situation for individuals in public careers. In the divisive situations of daily life, people are represented as a set of situational gifts. Compared with the situation where the previous dynasty “give me not to the common people”, “The House of Mutuals” is not only a social fantasy form that draws ancient gifts, but its greatest breakthrough lies in “using”: providing corresponding specific ethical practice and norms for Japanese mortals to come and go to special festivals and gatherings. In the contextual rules of “June Township”, the content can be divided into “involved objects”: First, how does it exist from the involuntary perspective and individuality; second, when they meet others, they will enter each other.
(I) Adult self-cultivation: from the perspective of being involved in individual existence
When in the context of coming, the important thing for individuals is how this problem exists, that is, the appropriate choice from the body to the action. This activity that points to self and self-focus is named by Goffman as “self-invasion” [12]. The first general goal of “God-Correspondence” is the “self-cultivation” that focuses on the inward direction of individuals in daily life, and is related to the situational gift of “self-involving” in daily life. Among them, “virtue” refers to the “virtue” of individuals in the international environment, that is, practicing rules and cultivating oneself to be good; “employment” is the original meaning of “industry”, which is suitable for the family to be harmonious and harmonious, and in learning, everyone should govern the standard. As for the relationship between “virtue” and “industry& TC: